At least, that is the case in England and Wales. I cannot really comment on Austria, Australia, The Netherlands, Spain, France and so on, it is not on my agenda, I must be somewhat parochial in this context.
"But", you say (if you are of a liberal persuasion at any rate), "we have a vibrant, active faith in this country and I love my bishop, Bill, he's so sweet."
To which I respond:
"Look at what the Church should be, don't look at what it has become today."
So how has it failed and who is responsible?
Here are some of the key areas in which we have taken our eye off the thurible.......
1. Education - most Catholic Schools fail totally in providing knowledge and in inspiring zeal for the teachings of the faith (see Caritas in Veritate for an up to the minute example). This has been going on for a long time now and at least two generations have been lost as a result.
I suspect that, most of them are now beyond re-evangelisation.
2. Adoption - where is the Crusade of Rescue today?
It is now a rather strange sort of mix of psycho/social mechanisms offering, on the one hand, psychotherapeutic counselling in schools and, on the other, an Adoption and Aftercare service that now no longer offers adoption.
Lewis Carroll is alive and well and living in St Charles Square!
Kowtowing to the impositions of homosexual legislation has lost the Church a valuable role in essential pastoral care.
3. Homosexual "marriage" - "a weak clergy lacking in grace" was how St Thomas More described the bishops and priests in the sixteenth century and the same could be said today with regard to their lack of enthusiasm (with one or two notable exceptions) in showing positive disapproval of moves to place homosexual unions on the same level as marriage between a man and a woman.
The scandal of the Soho Masses continues despite the fact that it isolates those afflicted with homosexual tendencies and keeps them compartmentalised away from "normal" Catholic congregations.
We don't have Masses dedicated to followers of fraud or bank robbery, so why should we ring fence Masses for homosexuals?
4. Admissions procedures for seminaries: we do know, do we not, that those charged with interviewing prospective seminarians operate a policy of refusing any young man with traditional tendencies?
If you want to join a seminary, hide your Rosary, burn your LMS membership card and tell the panel that you want to be a priest because you have a social conscience and climate change is something that we, as Catholics, do not address with enough conviction.
Never, ever, say the "L" word.
The very mention of the word "Latin" is enough to have you out of the door before you can say 'Novus Ordo'.
5. Faith and Morals - these have become dirty words, almost as bad as mentioning 'sin'. There is no longer any clarity with regard to Church Doctrine, we are fed a milk sop diet that leads to statements such as "Who knows what's down the road?" (to which the answer, is of course, "Hell").
6. Ignoring the Holy Father - it did not take the Bishops very long, in the aftermath of Vatican II, to adopt a unilateral declaration of independence. UDI has meant that instead of one Pope we now have a multitude of mini Popes who pay a passing lip service to Rome but then do precisely as they wish.
7. The blinkered laity - how quickly we scrambled onto the liberal cart and tripped over our guitars in the rush to 'modernise' a faith that has proved itself capable of sensible organic progression over the course of its history. It began with parish commissariats aka parish councils, then it spread to lay readers (and even lay preachers back in the sixties) and before long we had women sashaying across the sanctuary, bare headed and mini skirted.
Extraordinary Ministers morphed into "Eucharistic Ministers" and now we have them dishing out blessings. The congregations forgot about the Real Presence in the tabernacle (it does not take long to lose one's faith compass, see how quickly we became Protestant back in Henry VIII's time), in recent years genuflections were replaced by a cursory bow and, in the 'absence' of Christ, people began to chat - at the tops of their voices. "You see", they appear to be saying - "We are on such good terms with God He has become part of the furniture, we don't need all that holy Joe stuff".
I could go on, this list is not exhaustive.
But who is to blame? And what is the point in allocating blame?
Well there is a collective blame inasmuch that many sold out at the beginning and others have since joined the slide; clergy, nuns, lay men and women.
And now I have come to the conclusion that we have two churches, two faiths and I have nothing whatsoever in common with one of them, the Nuchurch lobby. They have no loyalty to Rome and, hence no loyalty to Christ. They might espouse a loyalty but it is meaningless because they do nothing other than play the role of the Pharisee, criticizing all that is holy and devout while beating their breasts and informing on any priest brave enough to wish to celebrate the Latin Mass.
The great majority of Catholics have forgotten the basic tenets of the faith. To them, the Latin Mass is a throwback to a darker time when the parish priest was likely to challenge them if they dressed inappropriately at Mass or expressed views in direct opposition to Catholic teaching.
They do not like discipline or rules; those infringe their personal beliefs. They are guided by a conscience that no longer has the required knowledge to make an informed decision, in short, they can barely be described as 'Catholic'.
Now compare the Church in England and Wales with a commercial organisation, such as Proctor and Gamble, the detergent manufacturers, or Tescos, Sainsburys and Asda.
If, some 40 years ago they had seen a slump in their profits and a drifting away of customers what would they have done?
Well, a number of things but the point is, they would not have sat on their hands warbling "who knows what's down the road?"
They would have taken action. They would not have allowed themselves to be left with empty shelves and no products to go on them.
They would have ensured that they recruited the right staff and given them firm support and guidance.
This is something that the Church has not done.
It allowed the grossly awful "Weaving the Web" religious education series to continue ad nauseum in the Catholic Secondary School sector, it turned a blind eye to teaching on birth control and IVF, and it debased the liturgy to such a degree that you wonder at times if you are at a Catholic Mass or a New Age beanfeast.
It has done nothing with the rich inheritance left to it by the Son of God.
And, sadly, it is still at it. turning away young men from seminaries because of their adherence to orthodoxy, persecuting good priests who wish to offer the EF Mass occasionally and refusing to infuse order and integrity into the clergy who, by and large, run their parishes as it pleases them.
It is, of course, easy to blame the bishops but the laity must also shoulder the burden. I find it strange that many parishes can be governed by parishioners rather than by the Parish Priest. All too often it is the parish council that dictates the terms for parish and spiritual activity and the priest appears powerless to intervene.
If there is to be a programme of re-evangelisation later this year, as stipulated by the Holy Father, it should have the parishioners as the prime focus, not those who have "drifted", they should be the second wave.
Bring back genuflecting, dress codes, reception by mouth. Keep the churches open by day.
Dispense with Extraordinary Ministers, lay readers and the kiss of peace and demand silence before and after Mass.
That would be a start. In fact it would be a brilliant start.
But who will stand up to be counted?
"But", you say (if you are of a liberal persuasion at any rate), "we have a vibrant, active faith in this country and I love my bishop, Bill, he's so sweet."
To which I respond:
"Look at what the Church should be, don't look at what it has become today."
"Bare ruined choirs..." |
So how has it failed and who is responsible?
Here are some of the key areas in which we have taken our eye off the thurible.......
1. Education - most Catholic Schools fail totally in providing knowledge and in inspiring zeal for the teachings of the faith (see Caritas in Veritate for an up to the minute example). This has been going on for a long time now and at least two generations have been lost as a result.
I suspect that, most of them are now beyond re-evangelisation.
2. Adoption - where is the Crusade of Rescue today?
It is now a rather strange sort of mix of psycho/social mechanisms offering, on the one hand, psychotherapeutic counselling in schools and, on the other, an Adoption and Aftercare service that now no longer offers adoption.
Lewis Carroll is alive and well and living in St Charles Square!
Kowtowing to the impositions of homosexual legislation has lost the Church a valuable role in essential pastoral care.
3. Homosexual "marriage" - "a weak clergy lacking in grace" was how St Thomas More described the bishops and priests in the sixteenth century and the same could be said today with regard to their lack of enthusiasm (with one or two notable exceptions) in showing positive disapproval of moves to place homosexual unions on the same level as marriage between a man and a woman.
The scandal of the Soho Masses continues despite the fact that it isolates those afflicted with homosexual tendencies and keeps them compartmentalised away from "normal" Catholic congregations.
We don't have Masses dedicated to followers of fraud or bank robbery, so why should we ring fence Masses for homosexuals?
4. Admissions procedures for seminaries: we do know, do we not, that those charged with interviewing prospective seminarians operate a policy of refusing any young man with traditional tendencies?
If you want to join a seminary, hide your Rosary, burn your LMS membership card and tell the panel that you want to be a priest because you have a social conscience and climate change is something that we, as Catholics, do not address with enough conviction.
Never, ever, say the "L" word.
The very mention of the word "Latin" is enough to have you out of the door before you can say 'Novus Ordo'.
5. Faith and Morals - these have become dirty words, almost as bad as mentioning 'sin'. There is no longer any clarity with regard to Church Doctrine, we are fed a milk sop diet that leads to statements such as "Who knows what's down the road?" (to which the answer, is of course, "Hell").
6. Ignoring the Holy Father - it did not take the Bishops very long, in the aftermath of Vatican II, to adopt a unilateral declaration of independence. UDI has meant that instead of one Pope we now have a multitude of mini Popes who pay a passing lip service to Rome but then do precisely as they wish.
7. The blinkered laity - how quickly we scrambled onto the liberal cart and tripped over our guitars in the rush to 'modernise' a faith that has proved itself capable of sensible organic progression over the course of its history. It began with parish commissariats aka parish councils, then it spread to lay readers (and even lay preachers back in the sixties) and before long we had women sashaying across the sanctuary, bare headed and mini skirted.
Extraordinary Ministers morphed into "Eucharistic Ministers" and now we have them dishing out blessings. The congregations forgot about the Real Presence in the tabernacle (it does not take long to lose one's faith compass, see how quickly we became Protestant back in Henry VIII's time), in recent years genuflections were replaced by a cursory bow and, in the 'absence' of Christ, people began to chat - at the tops of their voices. "You see", they appear to be saying - "We are on such good terms with God He has become part of the furniture, we don't need all that holy Joe stuff".
I could go on, this list is not exhaustive.
But who is to blame? And what is the point in allocating blame?
Well there is a collective blame inasmuch that many sold out at the beginning and others have since joined the slide; clergy, nuns, lay men and women.
And now I have come to the conclusion that we have two churches, two faiths and I have nothing whatsoever in common with one of them, the Nuchurch lobby. They have no loyalty to Rome and, hence no loyalty to Christ. They might espouse a loyalty but it is meaningless because they do nothing other than play the role of the Pharisee, criticizing all that is holy and devout while beating their breasts and informing on any priest brave enough to wish to celebrate the Latin Mass.
The great majority of Catholics have forgotten the basic tenets of the faith. To them, the Latin Mass is a throwback to a darker time when the parish priest was likely to challenge them if they dressed inappropriately at Mass or expressed views in direct opposition to Catholic teaching.
They do not like discipline or rules; those infringe their personal beliefs. They are guided by a conscience that no longer has the required knowledge to make an informed decision, in short, they can barely be described as 'Catholic'.
Now compare the Church in England and Wales with a commercial organisation, such as Proctor and Gamble, the detergent manufacturers, or Tescos, Sainsburys and Asda.
If, some 40 years ago they had seen a slump in their profits and a drifting away of customers what would they have done?
Well, a number of things but the point is, they would not have sat on their hands warbling "who knows what's down the road?"
They would have taken action. They would not have allowed themselves to be left with empty shelves and no products to go on them.
They would have ensured that they recruited the right staff and given them firm support and guidance.
This is something that the Church has not done.
It allowed the grossly awful "Weaving the Web" religious education series to continue ad nauseum in the Catholic Secondary School sector, it turned a blind eye to teaching on birth control and IVF, and it debased the liturgy to such a degree that you wonder at times if you are at a Catholic Mass or a New Age beanfeast.
It has done nothing with the rich inheritance left to it by the Son of God.
And, sadly, it is still at it. turning away young men from seminaries because of their adherence to orthodoxy, persecuting good priests who wish to offer the EF Mass occasionally and refusing to infuse order and integrity into the clergy who, by and large, run their parishes as it pleases them.
It is, of course, easy to blame the bishops but the laity must also shoulder the burden. I find it strange that many parishes can be governed by parishioners rather than by the Parish Priest. All too often it is the parish council that dictates the terms for parish and spiritual activity and the priest appears powerless to intervene.
If there is to be a programme of re-evangelisation later this year, as stipulated by the Holy Father, it should have the parishioners as the prime focus, not those who have "drifted", they should be the second wave.
Bring back genuflecting, dress codes, reception by mouth. Keep the churches open by day.
Dispense with Extraordinary Ministers, lay readers and the kiss of peace and demand silence before and after Mass.
That would be a start. In fact it would be a brilliant start.
But who will stand up to be counted?
You know, six years ago my mom started taking my brothers and sisters to a pre Vatican 2 Latin Mass...it has taken me quite some time to be fully committed and actually understand the depth in the differences between the two masses...until almost two years ago. Then I seemed to get it. What I still can't come to a complete understanding of though is why the church ITSELF looks down on the Latin Mass?!?! It seems to me it is very hostile to it.
ReplyDelete(Thank you for the amazing post by the way!!!)
-Chellie
Thank you Chellie. The hostility of the Church leaders to the Latin Mass is hard to understand. I cannot even begin to comprehend it.
ReplyDeleteGod bless. Richard
Number 8 -Poor response to sexual abuse of children by priests in the Diocese of Ballarat and Archdiocese of Melbourne
ReplyDeleteExcellent analysis, Richard!
ReplyDeleteThose who pinned their faith on Brosselmans have a lot to answer for, in relation to the loss to the Church of young people.
God bless!
Richard - P.S. I shall try to put your Alice. Thomas Ellis quotation as a header to my blog. Thank you!
ReplyDeleteParish priests are beleaguered. On the one hand, we have seen the role of the episcopate inflated by the conference phenomenon which has for its model democratic government. On the other, we note the clericalisation of the laity which seeks to diminish the unique role of the ordained minister.
ReplyDeleteRichard,
ReplyDeleteAn excellent post and a very well reasoned synopsis of the state of the Church, especially of that in England and Wales-I agree with you One Hundredth Per cent also!
God Bless,
Michael.
Excellent post Richard. Agree absolutely with your suggestions concerning programme of re-evangelisation. Your proposals would cost nothing financially, but would immediately instil, during Mass especially, a sense of order and reverence and prayerful quiet, with the sole emphasis on the priest as the celebrant, doing that for which he was ordained and only he can do.You ask, 'Who will stand up and be counted?', it would only need a directive from the Bishop of the Diocese, to set things moving on the right track. If the will is there, it would take just a suitable directive. No obvious practical difficulties, just the will to do it. It just needs the first directive to be issued, and others will surely follow.
ReplyDeleteWow!Brilliant post!
ReplyDeleteSandy.
Well said Richard.I am in the very fortunate position of being able to attend Sunday Mass celebrated by Cannon Menney of Institute of Christ the King. Its a 50 mile round trip and worth every inch of the way. The tide does seem to be turning at long last with good Bishops like his Lordship Bishop Davies of Shrewsbury. A good indicator that things are moving in the right direction is the panic stricken ramblings of the regular contributor to the catholic (note small c) Times.
ReplyDeleteI live in America but England is my second home, as it were, after having made fairly regular visits there since 1970. Like you, I am pained to see the state of the Faith there which is very much like the state of Catholicism in the United States (depite some wishful-thinking to the contrary).
ReplyDeleteIf you will forgive a small crudity, there is an old expression that aptly describes the situation: "S**t flows downhill." This means, of course, that the crisis point in the Church begins at the very top. That's where it begins and that in most cases is where it ends. When we look back at the past 100 years we see, I'm very much afraid, a collection of weaker and weaker and weaker Popes who have allowed problems to metastatize by taking the "let's-hope-it-gets-better" tactic, a tactic which has not worked at all.
The late, great Hamish Fraser, through the pages of his wonderful APPROACHES magazine (a work being carried out by his son, Tony, in his own APROPOS) chronicled the whole sad story of the disintegration of the Church from the 1950s to his death in 1985. He loved the Church, revered the Office of Peter, but was not above respectfully correcting Peter "to his face" when he saw the Vicar of Christ travelling down disastrous roads.
The Soho masses have been mentioned. Anyone who thinks the Holy Father is unaware of this scandal is engaging in self-delusion. I assure you, he knows. Yet Vincent Nichols, the man who allows these horrors to continue, is still in office, still disgracing the Faith, when a phone call from Benedict would effectively end his career. Benedict tolerates such worthless prelates like him, and like Wuerl, Mahony and others - not only tolerates them but promotes them and gives them greater honors! - and then bemoans the state of the Faith in the world. If anyone can explain what is going on in this man's mind and can explain these inconsistencies I would be very grateful indeed. And, no, I am not overlooking the positive words and actions of Benedict. But compared with what he has allowed to go on, the balance sheet is not at the moment in his or the Church's favor.
But we pray for him, as all Catholics must. We pray that he use his remaining days to make a strong difference, to stop the bleeding of the Church, to stop appointing mediocre or even traitorous men to high office, to stop being terrified of the media, to stop visiting synagogues and temples and counter-productive interfaith jamborees. After all, why else should one pray for the Pope, other than he "confirm his brethren"?
There is a sign in our church about silence V chatting. Some choose to ignore it. There's also a sign in Latin stating that every knee [in Heaven, on earth and in Hell] bows at the name of Jesus. Most take heed, but some choose not to.
ReplyDeleteGood post. Recently, in one parish newsletter, I saw the weekly rota published as "special ministers". I wonder what special powers they may have? These ministers should be called extraordinary ministers of the Eucharist and be used on an extraordinary basis. But that is what is wrong with the modern church. The laicisation of the clergy, relegated to sitting in their houses processing accounts. And the clericalisation of the laity, adopting a position that they should never be entitled to.
ReplyDeleteSorry should have said "every knee bends" - i was thinking of thos cursory head bobs masquerading as bows.
ReplyDeleteThe thing is every little stand we make must be done in humility and with a prayer for the person/s we are offending - we must remind ourselves of their goodness and pray they will eventually understand:)
ReplyDeleteWith respect, point 4 is simply no longer true. This may have been the case even three or four years ago but things are changing very rapidly. Indeed a little bird on the inside so to speak told me of the TLM being celebrated at St John's Seminary during Holy Week...
ReplyDeleteChris
Michael, Brian, Sandy and Introibo, thank you I am always buoyed up by your comments.
ReplyDeleteAged P - thank you for your comment but I cannot agree regarding Pope Benedict. His role is to keep the flock together until it understands the truth and can follow it fully, not to walk on leaving half the sheep behind.
Gareth, many thanks as always.
Tom, thank you (Gareth always refers to Eucharistic Ministers as Eucharist Monsters, maybe that should be Extraordinary Monsters).
Anon aka Chris - sadly, it is true.I accept that some seminaries may have a Latin Mass from time to time but show me the deacon who will stand up and announce that his first Mass will be in the Extraordinary Form.
Epsilon, thank you for your comment and link. It is tough going and the missiles will keep on coming but, after 23 years you will hardly notice them.
And thank you Sadie and LF (you are too kind).
ReplyDelete